Essential Orage

Of the three lines of evolution perceptible to man (and hence attributed by him to nature), the highest, because the most inclusive, is spiritual evolution defined as the self-perception of self. But between, first, this verbal definition and the realization of its meaning; and secondly, the realization of its meaning and its actualization in being—there may be aeons of difference. From merely understanding that the highest value is self-objectivity (the ability, that is to say, to see everything thought of as self exactly as if it were not self) it does not follow that we have it, any more that it follows that if we understand that gold is of more value than silver, we necessarily possess gold. The attainment of the state of self-objectivity is something totally different from its understanding just as acquiring gold is something totally different from the appreciation of its value.

What I am therefore disposed to say of the problems already referred to is that their understanding and appreciation need to be supplemented by something entirely different before they can be solved; and that, in fact, the modern mind, even when desirous of objectivity, is incapable of solving such problems for the simple reason that the modern mind is not, in actuality, self-objective.

I beg myself as well as my readers not to mistake understanding for attainment; and not to imagine, on the strength of their realization of certain truths, that they possess them, or still less, that they can use them. Our being, in which alone truth is possessed, is still a long way behind our understanding. Is then, Progress a "myth"? I do not know. Is it, on the other hand, a fact in Nature? Again, I do not know. Nor do I find it necessary to settle the question one way or the other for my peace of mind. To understand what the question implies, to be satisfied that one can not answer it now, but to hope to be able one day to answer it, that, I think, is enough. . .